Same Planet, Different Worlds - Healing the Hurts of Nations

Healing the Hurts of Nations
and building a world fit for humans
Palden Jenkins
Healing the Hurts of Nations
and building a world fit for humans
Palden Jenkins
Healing the Hurts of Nations
and building a world fit for humans
The Oppressed, at the UN in Geneva
Palden Jenkins
An abridged thinking-points version of the 2003 book
Healing the Hurts of Nations
Healing the Hurts of Nations
An abridged version of the 2003 book
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Same Planet, Different Worlds

Nations and Peoples
Same Planet, Different Worlds
Social solidarity and breakdown

Long ago, population was sparser, further-flung. Many historic precedents had not yet happened. Roman legionnaires and Nazi panzers hadn't been unleashed on history.

Life was not perfect, and we shouldn't be romantic, yet humans once upon a time had more intimate, quality relationships and greater social trust. People looked each other in the eyes – nowadays we share our societies but don't know each other. Children are taught not to talk to strangers.

This alienation and dehumanisation did not exist at one time. People knew roughly who everyone else was and, if they didn't, they would assume friendship or decency unless proven otherwise. Something has now been lost – basic trust.

This loss has been one of humanity's greatest traumas.

Here's a big paradox: buried memory of loss comes up whenever people open up to each other and engage in community-building.

In the history of nations, formative collective memories have a large influence on future actions, judgements and relations. They imprint on the inner experience of a people.

Key ingredients are collective triumph and failure, fulfilment and poverty, triumph and tragedy – especially when a nation is vulnerable. Much depends on how a people responds to its circumstances.

Two key factors affect the health and character of a nation: the way natural social innocence and intimacy have been lost, and the way social spirits are revived during or after social tragedies or hardships. It depends how these experiences are felt, processed and healed – how a nation makes something good of a bad situation.

Issues and complexes get buried in a nation's psyche, whether remembered or forgotten. They sit there unresolved until a constellation of events reactivates memories, informing current responses to situations. Unresolved issues can stunt social and political growth.

In the life of a nation, blessings and hardships can impact variously. It all depends on how that nation rises to the challenges it is presented with.
Social breakdown

The global sumtotal of humanity's pain has led to a hardening of societies and a teeth-gritting acceptance of estrangement and adversity. Periods of social breakdown have defined this - threshold times where trust between people is betrayed and mutually retracted, never properly restored.

Breakdowns can happen as a result of 'bad fortune': plagues, droughts, migrations or disasters. Or as a result of human error or badness: totalitarian regimes, political betrayals, pogroms and failed initiatives.

These events hit many of society's best people - and the best people are often the first to leave if things go really wrong. Traumatic events can affect the mood, feelings and self-respect of societies for generations.

When social solidarity fails, the feeling is devastating. People are suddenly on their own, and legitimate expectations of fairness, good relations and mutual care collapse. This leaves a permanent mark.

Contrary to expectation, the rich and powerful are the most alienated people in our day. They don't want to be like the rest of us, and their real-life survival skills can be less than most people's. Think about it.
Vietnam, 1970What is the effect of these betrayal shadows today? Since much of humanity has had its history forced on it by others, there is a natural reluctance to let go of national self-determination in favour of a wider, more international order.

Another effect: having become used to war, armies and weapons, there is a tendency to resort to war because they're there and it's a habit (and it is profitable for some).

Yet there's a positive side. People's separation from their natural and communal roots is fuelling a tide of environmental, cultural and community concern. And people's historic weariness of insensitivity and grief fuels a growing intolerance toward injustice and human rights atrocities, despite the indifference of our time.

The world is changing, and a new hidden wisdom and emotional solidarity is emerging from the rubble of human experience. This is now a strong force in geopolitics, even if fitful and reactive.

It's a powerful force like a searchlight that lights up when vexing crises take place, revealing uncomfortable truths. Questions get asked, lies are seen through, perpetrators and colluders are nakedly exposed. It can fell regimes and turn tides.

An example: hurricane Katrina in 2005 exposed uncomfortable truths about poverty and race. There is no logical connection between weather extremes and race, but the storm gods sure did say something, and they made themselves heard. Such indirect 'cascading consequences', seemingly unrelated the the specific issue at hand, can sometimes be bigger than direct consequences.
The Great Accounting

When the psychological load on people's shoulders lightens, awkward issues can come up. That's weird. Relief brings a relaxation of psychological defences, allowing irksome truths and tensions to emerge. Sometimes the peace can be worse than the war. This is a transitional 'healing crisis' where we're forced to face hard realities.

The 21st Century necessitates our pulling together as a planetary race. Cooperation, collaboration and coexistence are no longer an ideal, more a pragmatic planetary survival mechanism.

Crossing this threshold brings up deep, hidden memories of early human experience and community, of the breakdown of tribes and the emotional devastation that resulted from it, long ago.

It raises profound questions of identity, justice and trust. As the world integrates, issues around nationalism, ethnic conflict, racism, sexism and raw injustice jump out, demanding attention. Stored pain acts as the dynamite to loosen it up. The purgation of humanity's heart and soul emerges painfully. Terrorism is an extreme example.
The MegamachineGlobal integration raises deep shadows. We must establish a global contract guaranteeing everyone's safety and well-being. Each nation, ethnic and cultural grouping is obliged to renegotiate its place in the scheme of things. This is difficult. But global priorities now increasingly override national and personal self-interest.

This isn't just about pollution filters, fair trade and organic farming. It demands a fundamental, deep and wide transformation of society and humanity. Nervousness about crossing this threshold jiggles and dredges the collective unconscious, bringing up indistinct memories of painful far-off times when society's 'ring of power' was broken.

We're all rather vulnerable. Humanity has learned lessons, developed strong points, taken life in its hands, made a mess – and here we stand, facing Enormous Questions.

The temptation is to run back to our knowns, even if they hurt. We like to sit in our sovereign nations, surveying other nations from our perches, preserving our own interests in case it all goes wrong.

Everyone wants change as long as nothing really changes, and as long as it doesn't affect them.

This is where the confused, accumulated pain of humanity leaves us today. Yet it provides us with a way forward too.
Healing the Hurts of Nations
and building a world fit for humans
Short version of a 2003 book by Palden Jenkins
and building a world fit for humans
Short version of a 2003 book by Palden Jenkins
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